Large change doesn’t come from clever, quick fixes; from smart, tense people; but from long conversations and silences among people who know different things and need to learn different things.
Anne Herbert

My son is over six foot. He wears a size 12 shoe. For all intents and purposes, he is a man. And that is not an easy identity these days. I have fought all my life for the rights of women in the face of what we used to call ‘the patriarchy’ and now goes by the name of ‘toxic masculinity’. And while it does a great job of identifying the impervious pollution of unconscious sexism and misogyny, I wonder what the impact on young men is, being thought of as part of a poisonous environment.

A while back, I was chatting with my son about one of his friends whose father left his wife after an affair.

‘It’s common,’ I said. ‘Lots of men cheat on their wives.’

‘Yeah, not real men,’ he said.

I like that about him – his clarity about what it means to be a man.

It’s an identity he’s been slowly forming through his teen years which has included him speaking up against racist comments (and taking a hit to the head for it) and becoming a vegetarian because he doesn’t want to cause suffering to animals. He’s been teased for his choices by his basketball team-mates, and still orders the falafel when everyone else is eating hamburgers. I find this ridiculously endearing because I know how much he used to love a good hamburger, and no-one would choose the falafel over the burger unless they are driven by something larger than appetite, more meaningful than instant gratification and sturdier than peer approval.

When my son shows signs of not being an asshole, I am proud. I don’t know if telling him this is patronizing, but it probably is. My feminist daughter thinks men get way too much praise for just being decent human beings, which is why the average guy generally thinks much more of himself than the average woman does. Of course, she’s right. She sees the world horizontally right now, but as a mother, I also see it vertically, and at times, even aerially. It’s a function of midlife – we get fly-vision.

I see the ‘and’ rather than the ‘or,’ and it’s with this perspective that I want to build a conversation around what it’s like for young men these days in the #metoo era. I’m talking about those who are outraged by violence, who would never, ever think about hitting or assaulting anyone (let alone a woman) and yet who are loaded with testosterone. I want to hear how it feels to be huge and hairy and sweaty and yet suffused with mindfulness and kindness (words that would make the average guy grimace given how enfeebling they sound).

I’m not making this a competition about who’s got it harder (we know women do), but I do want to speak for our sons, because no self-aware young man these days feels he has a right to have an opinion about anything anymore. I want to speak up for good men because there are many, and women need to remember our fight for safety and equality is not a fight against men.

I know half the folk who’re reading this will get pissed off, because everyone’s ready with their particular form of ‘offence-taking’ and opinion, and because these days social media lets us. And here’s the problem – offence-taking is a binary notion, where you’re right, so I must be wrong. But I’m a bit over all that, and I’d much rather we both just listen without anyone having to claim a victory. Rumi reminded us of the field beyond notions of wrongdoing and right doing, and that’s the venue for this dialogue.

Raising a son has given me a passport to a world I would never have had access to otherwise. I grew up with sisters, with an artist for a father. Until my son, I’d never watched a boy-sprout grow into a teen-wolf and then into man-form. I’ve been so committed to working for women’s voices that I have, at times, tuned out from understanding the harmonies that are necessary for us all to sing together.

No matter the righteousness of our intentions in one direction, we will always create collateral failures. This is the nature of all human endeavour, which ought to be the antidote to our hubris, and give us permission to change our minds. Our opinions, enthusiasms and devotions should shift as we grow in consciousness. This is what it means to become a true adult, something Toni Morrison calls a ‘difficult beauty.’

With my eye fixed on the longing to end all violence and to create a world where no one has a #metoo story, I also want to open up the dialogue, so we stop generalizing about ‘men’ and ‘women.’ We’re smarter than that and life is more complex than these blunt stereotypes. I want my understanding of suffering to include the quiet agony of young men who have committed suicide before anyone ever knew that macho-heart was breaking.

As a radical feminist in my youth, I want to say that I can’t imagine I was an easy mother for a boy to have. I was vehemently anti-violence which meant ‘no toy guns’ and ‘no violent video games.’ I had strict rules about how boys should behave, and my son stress-tested all of them. I read every book on parenting and then threw them all away. I regularly accepted my abject failure as a parent and resorted to praying when my strategies crumbled. It was only when I saw a therapist who told me to ‘untangle my story from my son’s story,’ that I began to understand that my form of parenting was a form of bullying itself, a way of castrating potential (anticipated) violence. This is a form of toxic expectation, just as bad as expecting our children to be gifted, heterosexual, religious or some other projection of our own unlived life or congested consciousness.

I want to take responsibility for my role in the world we have, to stop blaming others, and to unhook from my own tendency to slip into the victim-role when things are not going my way. I hope I can model this for my children so that they can both move forward in their lives looking for the ‘and’ rather than waving slogans.

I want the chance to speak to people who want to listen to what I know. And I want long conversations with people who know things I need to learn.

Joanne Fedler Media blog joins the global women’s campaign, the 16 Days of Activism against Gender-Based Violence, which starts from the International Day for the Elimination of Violence against Women (25th November) up to Human Rights Day (10th December). We would love you to share these stories on social media (using the hashtags: #OrangeUrWorld #OrangeTheWorld #HearMeToo #EndVAW), with your girlfriends, mothers, daughters, friends and sisters.

During this period, Joanne Fedler’s book, Things Without a Name (10th Anniversary Edition), can be downloaded for FREE.

Download Things Without a Name E-book

(Please check your email after clicking Submit for the download link)

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“My husband hit me.”

I saw the darkened bruises on the chestnut brown skin of her face, just under her right eye and asked, “Aayana, what happened?” anticipating the worst before she answered. It was the first time I had heard those words. I had watched my father verbally abuse my mother for eighteen years and had myself been pushed down onto the pavement, my elbow crashing against the cement. Berated. Humiliated. Shamed. But the spoken words – the admission – were surprisingly new to me.

I sat and listened to her story. It was 1988, in northwest Bangladesh. Aayana was our laundry woman. Twice a week she gathered our dirty laundry and hand-washed all our clothes and ironed everything. She liked to chat while she waited for the sun to do its magic. Her favorite topics were knitting and her daughter, Rehana, and granddaughter, an uncommon affection usually reserved for sons and grandsons. Aayana’s family lived in close quarters in a compound of one-room bamboo households that shared pour-flush latrines, a tube well-water supply, a smoky kitchen with two clay burners rising from the floor, and a bathing area in a corner by the well, protected from view by hanging jute sheets.

Her husband had come home late from a night of drinking tea with friends. Perhaps his dinner had grown cold by the time he arrived or he was irritated by something he had heard at the tea stall. Maybe the sales at his tiny market shop were poor. He was unhappy with himself, his life.

The neighbors heard and saw. Still, he hit her. But she found her resolve. She gathered her battered self and made him leave. From that day on, he slept in his cramped stuffy market stall; he would not touch her again, in intimacy of body or soul or physical violence.

Nearly thirty years later I was in the office of an organization in Myanmar that empowers women’s lives through community organizing and savings groups. We had just concluded a two-day trauma awareness training for a group of twenty-two women of diverse ethnic groups from villages in the violence-infested Rakhine state and informal housing settlements in Rangoon. We had shared stories of trauma: domestic violence, disaster events, sons arrested and jailed.  The director and training translator, Van Lizar, approached me. Listening to her story I recalled Aayana, and my own reveal from eight years earlier. The patterns were matching, like the cards of a child’s memory game. Across thousands of miles and three decades, three voices and three stories – the pain, emotional scars and wounds could be interchanged.

There too was the shame that we had let this happen. The anxiety. The fear and self-doubt. An identical fallout was imprinted on Van Lizar, the Director of an organization leading thousands of village women towards self-empowerment; a woman trained in Law in Ireland. Myself, a holder of a Master’s degree and undergraduate cum laude. And Aayana, semi-literate, semi-fluent in three languages and poor by any standard.

But I also saw fire in the eyes and heard the laughter when we felt our own power, when we finished each other’s sentences. Our love for our sons and daughters was fierce. I witnessed the recognition of how far we had come since the day we said, “No more,” when we claimed for ourselves what we had facilitated in others.

Months later we talk about survival. We speak with a voice of courage, not fear. We have forgiven ourselves and him. We have not forgotten. We confess to having good memories of intimacy, of sex, of secret late-night talks and shared meals. We have supportive friends. We are less judgmental. We are becoming more disciplined in our lives. We fearlessly bear witness to nameless victims’ stories. Our spirituality, our faith and our understanding of our connection to a suffering world grows deeper.

I imagine seeing Aayana again and hearing that her story and journey has been the same. I want to tell her that my daughter’s name is Rehana, a chosen reminder of Ayana’s love for her own daughter and to teach mine to be self-empowered.

Joanne Fedler Media blog joins the global women’s campaign, the 16 Days of Activism against Gender-Based Violence, which starts from the International Day for the Elimination of Violence against Women (25th November) up to Human Rights Day (10th December). We would love you to share these stories on social media (using the hashtags: #OrangeUrWorld #OrangeTheWorld #HearMeToo #EndVAW), with your girlfriends, mothers, daughters, friends and sisters.

During this period, Joanne Fedler’s book, Things Without a Name (10th Anniversary Edition), can be downloaded for FREE.

Download Things Without a Name E-book

(Please check your email after clicking Submit for the download link)

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